BAPTISM RESOURCES


“So long as it remains true that Paul represents the Church of the Living God to be one, founded on one covenant (which the law could not set aside) from Abraham to to-day, so long it remains true that the promise is to us and our children and that the members of the visible Church consist of believers and their children — all of whom have a right to all the ordinances of the visible Church, each in its appointed season. The argument in a nutshell is simply this: God established His Church in the days of Abraham and put children into it. They must remain there until He puts them out. He has nowhere put them out. They are still then members of His Church and as such entitled to its ordinances. Among these ordinances is baptism, which standing in similar place in the New Dispensation to circumcision in the Old, is like it to be given to children.” BB Warfield

After spending many hours over the years reading, studying, and praying on the subject of baptism, I finally made the decision to pull my family from our Baptist church and join the OPC. I could no longer, in good conscience, continue to withhold the waters from my children. From the very beginning children of believers have been members of God’s visible church and at no point has He revoked their membership. From a relational standpoint the decision was difficult. However, I had a responsibility, to not simply lead my household to the waters, but to lead them through the waters.

While I believe Covenant Household Baptism (oikobaptist) to be the correct biblical understanding of the sacrament, below is a list of 3 resources (defending both sides) that I found extremely helpful while studying the subject.

Credo-baptist Position

Baptism of Disciples Alone, Fred Malone

Believer’s Baptism: Sign of the New Covenant in Christ, Thomas R. Schreiner, Shawn Wright

The 1689 Baptist Confession of Faith

Oiko-baptist Position

The Church of Christ, James Bannerman

William: The Baptist, James M Chaney

Westminster Confession of Faith

The Church has always included infants among its members, the proof, after what has already been said, need not demand a lengthened illustration. If the Church of God, made up of His professing people, be one and the same society at all times, and under all its different dispensations, then the proof that infants were members of it at one period must be a proof that they are competent to be members of it at any subsequent period; unless, indeed, some express and positive enactment can be produced, altering the charter of the society, and excluding, as incompetent to be admitted by the new and altered terms of the deed, those formerly comprehended within it. If no such proof of alteration in the charter or constitution of the society can be produced,—if the society itself remains the same in character and terms of admission as before,—then the proof that infants were once its members may suffice for proof that they are still competent to be so. James Bannerman

Pray the Bible?


It is made our duty and prescribed as a remedy against disquieting care, that in everything, by prayer and supplication, with thanksgiving, we should make our requests known to God. And it is part of the Parrhsia, the boldness, the liberty of speech (so the word signifies), which is allowed us in our access to God, that we may be particular in opening our case and seeking to him for relief; that, according as the sore and the grief is, accordingly the prayer and the supplication may be by any man. Not that God needs to be particularly informed of our condition, he knows it better than we ourselves do, and our souls too in our adversity; but it is his will that we should thus acknowledge him in all our ways and wait upon him for the direction of every step, not prescribing, but subscribing to infinite wisdom, humbly showing him our wants, burdens, and desires, and then referring ourselves to him, to do for us as he knows fit.

Matthew Henry, Method for Prayer

Publisher Description:

Resorting to a more scriptural pattern of prayer may be a simple (but profound) answer to many problems in our practice of prayer. There are a number of reasons that could be given as to why Christians should “Pray the Bible,” but the ones below combine to make a rather convincing argument:

  • Praying scripturally will teach us what prayer is, even while we do it.
  • It will correct “shopping list” views of prayer which abound in the Christian community.
  • It will begin to solve in our own minds the question of “unanswered prayer.”
  • It will remind us of just how much there is to pray about day by day.
  • It will teach us of the extreme urgency of prayer.
  • It will return proportion to prayers long on petition, but short on adoration, confession, and thanksgiving.
  • It will instruct us how best to pray for ministers, missionaries, and one another.
  • It will show us the proper way to approach God in prayer.
  • It will remind us of the good things that God does for us (which we, more often than not, take for granted).
  • It will remind us to always give thanks to God (which, paradoxically, is so important for our own assurance of His faithfulness in answering prayer).
  • It will begin to engrave in our minds biblical patterns of thought which can help immunize us from the enticing folly of the world’s view of life.
  • It will force us to rehearse the solemn warnings and precious promises of God (which will do eternal good to our souls).
  • It will move us from our inherent man-centeredness in prayer to a biblical, God-centered way of praying.

The aim of the online publication of this “old-made-new” monograph is to assist and encourage modern Christians in both public and private prayer. Surely we all recognize that the Church of our day, at least in the West, is weak in the way of prayer. Few of us, perhaps, understand what prayer really is. We do not pray often. We do not pray with scriptural proportion, nor does our prayer much reflect the language and thought of the Bible. We do not pray fervently. Although we claim otherwise, maybe we really do not believe in prayer!

For those who are called upon to lead the Church in public prayer, or who simply desire to be more faithful and competent in their own private petitions, a scriptural manner of praying provides the order, proportion, and variety which should characterize all our prayers. We have aimed to provide users with a number of helps to assist in achieving this end. The core of the website is the entire text of Matthew Henry’s A Method for Prayer. Reading and re-reading through it will train the Christian in the use of biblical truth and language in prayer.

 

GOD IS ON HIS THRONE AND HIS REIGN IS ABSOLUTE


A free offer from Ligonier Minstries.

The providential timing of this month’s theme in Tabletalk magazine, “Fear,” is hard to miss. To encourage you and build you up in a time when our families, neighbors, and coworkers need to see Christians firmly trusting in Christ alone, we have made the March 2020 issue free to read.

Christians fight fear with faith in the Lord. Moreover, God’s people must remember that the fear of the Lord rightly orders all other fears. Long before this latest global health threat surfaced, the editors of Tabletalk planned this issue to address many of the concerns and anxieties that can beset all of us:

“Fear is a primal emotion so powerful that it can wreak havoc on our hearts. The question is, What do we do with our fears? Do we wallow in the mire of fear, act as if we have no fear, attempt to hide our fear, or try to face our fears with sheer tenacity? Or do we turn to the Lord? Only when we turn to the Lord do we hear Him say, ‘Do not fear.’ However, the Lord commands us not to fear not so that we might ignore our fears or overcome them by sheer willpower but because He has promised, ‘I am with you.’”

Continue reading how Dr. Burk Parsons introduces this month’s theme here. Please share the articles in this issue freely.

Thank you to the many supporters of Ligonier Ministries who enable us to provide timely service and edifying words to the church around the world.

 

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