WCF CHAPTER 15: OF REPENTANCE UNTO LIFE


CHAPTER 15
Of Repentance unto Life

1. Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ.

2. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature, and righteous law of God; and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavoring to walk with him in all the ways of his commandments.

3. Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God’s free grace in Christ; yet it is of such necessity to all sinners, that none may expect pardon without it.

4. As there is no sin so small, but it deserves damnation; so there is no sin so great, that it can bring damnation upon those who truly repent.

5. Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavor to repent of his particular sins, particularly.

6. As every man is bound to make private confession of his sins to God, praying for the pardon thereof; upon which, and the forsaking of them, he shall find mercy; so, he that scandalizeth his brother, or the church of Christ, ought to be willing, by a private or public confession, and sorrow for his sin, to declare his repentance to those that are offended, who are thereupon to be reconciled to him, and in love to receive him.

BAPTISM RESOURCES


“So long as it remains true that Paul represents the Church of the Living God to be one, founded on one covenant (which the law could not set aside) from Abraham to to-day, so long it remains true that the promise is to us and our children and that the members of the visible Church consist of believers and their children — all of whom have a right to all the ordinances of the visible Church, each in its appointed season. The argument in a nutshell is simply this: God established His Church in the days of Abraham and put children into it. They must remain there until He puts them out. He has nowhere put them out. They are still then members of His Church and as such entitled to its ordinances. Among these ordinances is baptism, which standing in similar place in the New Dispensation to circumcision in the Old, is like it to be given to children.” BB Warfield

After spending many hours over the years reading, studying, and praying on the subject of baptism, I finally made the decision to pull my family from our Baptist church and join the OPC. I could no longer withhold the waters from our children. From the very beginning children of believers have been members of God’s visible church and at no point has He revoked their membership. Instead, He reaffirms. Continuation is evident throughout the New Testament and disregarding (or explaining away) the obvious was no longer an option.

While I believe Covenant Household Baptism (paedobaptist, oikobaptist) to be the correct biblical understanding of the sacrament, below is a list of 3 resources (defending both sides) that I found extremely helpful while studying the subject.

Credo-baptist Position

Baptism of Disciples Alone, Fred Malone

Believer’s Baptism: Sign of the New Covenant in Christ, Thomas R. Schreiner, Shawn Wright

The 1689 Baptist Confession of Faith

Paedo-baptist Position

The Church of Christ, James Bannerman

William: The Baptist, James M Chaney

Westminster Confession of Faith

The Church has always included infants among its members, the proof, after what has already been said, need not demand a lengthened illustration. If the Church of God, made up of His professing people, be one and the same society at all times, and under all its different dispensations, then the proof that infants were members of it at one period must be a proof that they are competent to be members of it at any subsequent period; unless, indeed, some express and positive enactment can be produced, altering the charter of the society, and excluding, as incompetent to be admitted by the new and altered terms of the deed, those formerly comprehended within it. If no such proof of alteration in the charter or constitution of the society can be produced,—if the society itself remains the same in character and terms of admission as before,—then the proof that infants were once its members may suffice for proof that they are still competent to be so. James Bannerman

HARVEST OPC 5/17 MESSAGE


God dwells with those that mourn; however, he does so to comfort them, in order that the outcome of their mourning may be their rejoicing. -There is a great difference between being mournful or being melancholy and despondent. The Lord delights when one mournfully humbles himself, tearfully seeks grace, and is active by faith to lift himself up again; being melancholy, however is displeasing to God (and men). Therefore mourn at the appropriate time, but flee from habitual melancholy and accustom yourself to be joyful!  Wilhelmus à Brakel