PRO35

“Time means that you should be a good steward of your time. And by that I mean not time management chronologically, but seasonally. I don’t think that Joseph was frustrated in Potiphar’s house and in the prison waiting for his breakthrough with Pharaoh. It just seems from the story that he was faithful where he was, and God was with him and God moved him forward according to His wise, good, and sovereign providence. It’s just not healthy to spend this season preoccupied with the next season. God knows what’s next and you need to be a good steward of where you are and trust God to take care of everything else. Or in the language of Jesus, “Seek first the kingdom of God and all these other things—we are tempted to worry about—will be added to you.”” HB Charles

How Can We Wait with Hope in Hard Times?

“If you don’t have time to do it right, when will you have time to do it again?” John Wooden

“If our speech reveals the heart, then the solution must begin there. We need more than improved manners; we need renewed hearts. That is why Scripture calls us first to repentance. We must stop excusing our careless, harsh, or dishonest words and bring them honestly before God. The prayer of the psalmist should become our own: “Set a guard, O Lord, over my mouth; keep watch over the door of my lips!” (Ps. 141:3). Let us pray with the hymn writer Frances Havergal (1836–79):

Take my voice, and let me sing, always, only, for my King.
Take my lips, and let them be filled with messages from thee.

We cannot tame the tongue by sheer willpower. We need divine help. The Spirit of God must reshape not only our speech but also the desires and dispositions from which that speech flows.

Such prayer must be joined with vigilance, of course. As David says, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle” (Ps. 39:1). Guarding the tongue requires intentional restraint and spiritual discernment. Scripture exhorts us, “Let your speech always be gracious, seasoned with salt” (Col. 4:6). Our words should therefore be gentle rather than harsh, gracious rather than critical, timely rather than impulsive, and persuasive rather than forceful. Not every thought needs to be spoken, and silence itself can sometimes be an act of wisdom, though this is very different from the cold, punishing silence that can be used to wound others. When governed by wisdom and love, speech does more than avoid harm; it becomes an instrument of edification, encouragement, and peace.

Yet ultimately, the answer to our speech problem is found in Jesus Christ. He alone used His tongue perfectly. He spoke truth without deceit, responded to insult without retaliation, and used His words to heal, teach, and comfort. But Christ is not merely our example; He is our Savior. At the cross, He bore the guilt of our sinful words, our lies, gossip, bitterness, and careless speech. Through His death, we are forgiven; through His Spirit and Word, we are renewed.

And so there is hope. By the grace of Christ, our words may increasingly become what Proverbs 25:11 celebrates: fitting, beautiful, and life-giving. A timely word that comforts the grieving, a gentle correction that restores the wandering, and an encouraging sentence that strengthens the weary are not small things. They are apples of gold in settings of silver. May our speech, then, adorn the gospel and bear the accent of heaven.” Brian Najapfour, Tabletalk

“When we complain about the weather we are, in reality, murmuring against God.” A.W. Pink, The Sovereignty of God