We live in an age of special spiritual danger. Never perhaps since the world began was there such an immense amount of mere outward profession of religion as there is in the present day. A painfully large proportion of all the congregations in the land consists of unconverted people, who know nothing of heart-religion, never come to the Lord’s Table, and never confess Christ in their daily lives. Myriads of those who are always running after preachers, and crowding to hear special sermons, are nothing better than empty tubs, and tinkling cymbals, without a bit of real vital Christianity at home. The parable of the sower is continually receiving most vivid and painful illustrations. The way-sidehearers, the stony-ground hearers, the thorny-ground hearers abound on every side.
The life of many religious people, I fear, in this age, is nothing better than a continual course of spiritual dram-drinking. They are always morbidly craving fresh excitement; and they seem to care little what it is if they only get it. All preaching seems to be the same to them; and they appear unable to “see differences” so long as they hear what is clever, have their ears tickled, and sit in a crowd. Worst of all, there are hundreds of young unestablished believers who are so infected with the same love of excitement, that they actually think it a duty to be always seeking it. Insensibly almost to themselves, they take up a kind of hysterical, sensational, sentimental Christianity, until they are never content with the “old paths” and, like the Athenians, are always running after something new. To see a calm-minded young believer, who is not stuck up, self confident, self-conceited, and more ready to teach than learn, but content with a daily steady effort to grow up into Christ’s likeness, and to do Christ’s work quietly and unostentatiously, at home, is really becoming almost a rarity! Too many young professors, alas, behave like young recruits who have not spent all their bounty money. They show how little deep root they have, and how little knowledge of their hearts, by noise, forwardness, readiness to contradict and set down old Christians, and over-weaning trust in their own fancied soundness and wisdom! Well will it be for many young professors of this age if they do not end, after being tossed about for a while, and “carried to and fro by every wind of doctrine,” by joining some petty, narrow-minded, censorious sect, or embracing some senseless, unreasoning crotchety heresy. Surely, in times like these there is great need for self-examination. When we look around us, we may well ask, “How do we do about our souls?”
JC Ryle (1816-1900), Practical Religion
Suffering conforms us to Christ. There is meant to be symmetry and proportion between the model and the canvas, between Christ and his people. Suffering is like an artist’s pencil that draws Christ’s image upon us. If we want to be parts of Christ’s body, we must want to be like him, and his life was a series of sufferings, “a man of sorrows, and acquainted with grief” (Isaiah 53:3). If Christ’s head was crowned with thorns, why do we think ours should only ever be crowned with roses? It is good to be like Christ, and conformity often comes through suffering.
“Most of us doubtless want to distance ourselves from what might be regarded as “the lunatic fringe” of contemporary Christianity. We are on our guard against being led astray by false teachers. But there is more to discernment than this. True discernment means not only distinguishing the right from the wrong; it means distinguishing the primary from the secondary, the essential from the indifferent, and the permanent from the transient. And, yes, it means distinguishing between the good and the better, and even between the better and the best.” read more