‘I am thrilled to see this classic work on Presbyterian polity being reissued. And if you think “thrilled” and “Presbyterian polity” don’t belong in the same sentence, that’s just one more reason we need Bannerman’s book. In a day where the doctrine of the church is often thought obscure, irrelevant, and even divisive, Bannerman reminds us just how much our forefathers thought about this topic and just how much the Bible has to say on these issues. This big book on the nature and order of the church is more helpful, more contemporary, and more important than you might think.’– KEVIN DEYOUNG
‘The great thing about Bannerman’s The Church of Christ is that it will stimulate the reader to reflect on the nature of the church in a profoundly biblical and historically sensitive way. At a point in history when the church in the West is finding herself for the first time in 1,500 years to be marginal and often unwelcome, clear thinking on the nature and purpose of the church is vital. I do not think there is a better way to sharpen one’s thinking on these matters than thoughtful and deep refection upon this work of James Bannerman.’– CARL R. TRUEMAN
As we head into a world very similar to Paul’s own context, in which pluralism dominates and Christianity is regarded with intellectual and moral suspicion, it is vital that Christians have a clear understanding of what the church actually is.
James Bannerman’s The Church of Christ is one of the key historic texts of the doctrine of the church. Few will agree with everything the author has to say, but as Carl Trueman states in his foreword, ‘the great thing about the book is that it will stimulate the reader to reflect on the nature of the church in a profoundly biblical and historically sensitive way’.
After dealing with basic principles and distinctions, such as the contrast between the visible and invisible church, and between the local and universal church, Bannerman takes up the important and far-reaching question of the relation between church and state. But the body of the work is really a treatise on church power—the nature, limits and exercise of Christ’s power in the church in its connexional and local aspects. In what does the ordained ministry consist? Should the church micro-manage the lives of her members? To what extent should the church campaign for wider political or social causes? Is the church to be an agent for the transformation of society as a whole? What tools does the church have for making disciples and, if necessary, disciplining them? Answers to these questions can only come from a correct understanding of the nature of the church’s power.
Although Presbyterian in conviction, the author has undertaken a ‘comparative’ study of the various classic positions on each issue under consideration as these are expressed in the confessional symbols and standard authors. It is this method which makes the book so useful for all serious-minded readers. The appendix also contains valuable bibliographical material.
This is classic Scottish theology at its best, and those who take the time to digest it will be richly rewarded.
There is no such thing as genuine knowledge of God that does not show itself in obedience to his Word and will. The person who wants to know God but who has no heart to obey him will never enter the sacred courts where God reveals himself to the soul of man. God does not give divine knowledge to those who have no desire to glorify him.
Sinclair Ferguson’s book A Heart For God is written out of the conviction that the world’s greatest need, and the contemporary church’s greatest lack is the knowledge of God. In a popular, readable style it draws us to an awareness of the character of God and the nature of his relationship to his people.
In these pages, Sinclair B. Ferguson guides us, step-by-step, to see the greatness of God in his majesty and creating power; to sense the tenderness of his care and the marvel of his love. A Heart For God is ‘practical, pastoral and profound’. It unfolds the grace of God with a simple clarity which should lead each reader to pray (with John Calvin, the reformer): ‘I offer my heart to you, Lord, eagerly and earnestly’.
The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability to Christian character. But, today, to make mention of God’s Sovereignty is, in many quarters, to speak in an unknown tongue. Were we to announce from the average pulpit that the subject of our discourse would be the Sovereignty of God, it would sound very much as though we had borrowed a phrase from one of the dead languages. Alas! that it should be so. Alas! that the doctrine which is the key to history, the interpreter of Providence, the warp and woof of Scripture, and the foundation of Christian theology should be so sadly neglected and so little understood.
A.W. Pink, The Sovereignty of God, pg 23