We live in an age of special spiritual danger. Never perhaps since the world began was there such an immense amount of mere outward profession of religion as there is in the present day. A painfully large proportion of all the congregations in the land consists of unconverted people, who know nothing of heart-religion, never come to the Lord’s Table, and never confess Christ in their daily lives. Myriads of those who are always running after preachers, and crowding to hear special sermons, are nothing better than empty tubs, and tinkling cymbals, without a bit of real vital Christianity at home. The parable of the sower is continually receiving most vivid and painful illustrations. The way-sidehearers, the stony-ground hearers, the thorny-ground hearers abound on every side.
The life of many religious people, I fear, in this age, is nothing better than a continual course of spiritual dram-drinking. They are always morbidly craving fresh excitement; and they seem to care little what it is if they only get it. All preaching seems to be the same to them; and they appear unable to “see differences” so long as they hear what is clever, have their ears tickled, and sit in a crowd. Worst of all, there are hundreds of young unestablished believers who are so infected with the same love of excitement, that they actually think it a duty to be always seeking it. Insensibly almost to themselves, they take up a kind of hysterical, sensational, sentimental Christianity, until they are never content with the “old paths” and, like the Athenians, are always running after something new. To see a calm-minded young believer, who is not stuck up, self confident, self-conceited, and more ready to teach than learn, but content with a daily steady effort to grow up into Christ’s likeness, and to do Christ’s work quietly and unostentatiously, at home, is really becoming almost a rarity! Too many young professors, alas, behave like young recruits who have not spent all their bounty money. They show how little deep root they have, and how little knowledge of their hearts, by noise, forwardness, readiness to contradict and set down old Christians, and over-weaning trust in their own fancied soundness and wisdom! Well will it be for many young professors of this age if they do not end, after being tossed about for a while, and “carried to and fro by every wind of doctrine,” by joining some petty, narrow-minded, censorious sect, or embracing some senseless, unreasoning crotchety heresy. Surely, in times like these there is great need for self-examination. When we look around us, we may well ask, “How do we do about our souls?”
JC Ryle (1816-1900), Practical Religion
Category Archives: J.C. Ryle
J.C Ryle On 8 Profitable Ways To Read The Bible
1. Begin reading your Bible this very day. The way to do a thing is to do it; and the way to read the Bible is actually to read it! It is not merely meaning, or wishing, or resolving, or intending, or thinking about it , which will advance you one step. You must positively read. There is no royal road in this matter, any more than in the matter of prayer. If you cannot read yourself, you must persuade somebody else to read it to you. But one way or another, through eyes or ears, the words of Scripture must actually pass before your mind.
2. Read the Bible with an earnest desire to understand it. Do not think for a moment, that the great object is to turn over a certain quantity of printed paper, and that it matters nothing whether you understand it or not. Some ignorant people seem to imagine, that all is done if they advance so many chapters every day, though they may not have a notion what they are all about, and only know that they have pushed on their bookmark ahead so many pages. This is turning Bible reading into a mere ritual form. Settle it down in your mind as a general principle, that a Bible not understood is a Bible that does no good! Say to yourself often as you read, “What is this all about?” Dig for the meaning like a man digging for gold.
3. Read the Bible with child-like faith and humility. Open your heart as you open God’s book, and say, “Speak, Lord, for your servant is listening!” Resolve to believe implicitly whatever you find there, however much it may run counter to your own desires and prejudices. Resolve to receive heartily every statement of truth, whether you like it or not. Beware of that miserable habit into which some readers of the Bible fall, they receive some doctrines because they like them; and they reject others because they are condemning to themselves, or to some relation, or friend. At this rate, the Bible is useless! Are we to be judges of what ought to be in God’s Word? Do we know better than God? Settle it down in your mind that you will receive all and believe all, and that what you cannot understand, you will take on trust. Remember, when you pray that you are speaking to God, and God hears you. But, remember, when you read Scripture that God is speaking to you, and you are not to “dictate,” but to listen!
4. Read the Bible in a spirit of obedience and self-application. Sit down to the study of it with a daily determination that you will live by its rules, rest on its statements, and act on its commands. Consider, as you travel through every chapter, “How does this affect my thinking and daily conduct? What does this teach me?” It is poor work to read the Bible from mere curiosity, and for speculative purposes in order to fill your head and store your mind with mere opinions; while you do not allow the book to influence your heart and life. That Bible is read best which is practiced most!
5. Read the Bible daily. Make it a part of every day’s business to read and meditate on some portion of God’s Word. Private means of grace are just as needful every day for our souls as food and clothing are for our bodies. Yesterday’s food will not feed the laborer today; and today’s food will not feed the laborer tomorrow. Do as the Israelites did in the wilderness. Gather your manna fresh every morning. Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst part of your time! But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and God’s Word every day.
6. Read all of the Bible and read it in an orderly way. I fear there are many parts of the Word which some people never read at all. This is to say at the least, a very presumptuous habit. “All Scripture is profitable.” [2 Timothy 3:16]. To this habit may be traced that lack of well-proportioned views of truth, which is so common in this day. Some people’s Bible-reading is a system of perpetual ‘dipping and picking’. They do not seem to have an idea of regularly going through the whole book.
7. Read the Bible fairly and honestly. Determine to take everything in its plain, obvious meaning and regard all forced interpretations with great suspicion. As a general rule, whatever a verse of the Bible seems to mean it does mean! Cecil’s rule is a very valuable one, “The right way of interpreting Scripture is to take it as we find it, without any attempt to force it into any particular theological system.”
8. Read the Bible with Christ continually in view. The grand primary object of all Scripture, is to testify of Jesus! Old Testament ceremonies are shadows of Christ. Old Testament judges are types of Christ. Old Testament prophecies are full of Christ’s sufferings, and of Christ’s glory yet to come. The first coming and the second; the Lord’s humiliation and His glorious kingdom; His cross and the crown shine forth everywhere in the Bible. Keep fast hold on this clue, if you would read the Bible aright!
I might easily add to these hints, if space permitted. Few and short as they are you will find them most profitable when implemented.
Practical Religion, “Bible Reading”, [Carlisle, PA: Banner of Truth, 1998], 131-134.
Are You Asleep? by JC Ryle
I put before you now a simple question. Look through the pages of this paper and you will soon see why I ask it. “Are you asleep about your soul?”
There are many who have the name of Christians, but not the character which should go with the name. God is not King of their hearts. They mind earthly things.
Such persons are often quick and clever about the affairs of this life. They are, many of them, good men of business, good at their daily work, good masters, good servants, good neighbors, good subjects of the Queen: all this I fully allow. But it is the eternal part of them that I speak of; it is their never dying souls. And about that, if a man may judge by the little they do for it, they are careless, thoughtless, reckless, and unconcerned. They are asleep.
I do not say that God and salvation are subjects that never come across their minds: but this I say,—they have not the uppermost place there. Neither do I say that they are all alike in their lives; some of them doubtless go further in sin than others: but this I say,—they have all turned every one to his own way, and that way is not God’s. I know no rule by which to judge of a man’s estate but the Bible. Now when I look at the Bible I can come to only one conclusion about these people: they are asleep about their souls.
These people do not see the sinfulness of sin, and their own lost condition by nature. They appear to make light of breaking God’s commandments, and to care little whether they live according to His law or not. Yet God says that sin is the transgression of the law,—that His commandment is exceeding broad,—that every imagination of the natural heart is evil,—that sin is the thing He cannot bear, He hates it,—that the wages of sin is death, and the soul that sinneth shall die. Surely they are asleep.
Is this the state of your soul? Remember my question. ARE You ASLEEP?
These people do not see their need of a Saviour. They appear to think it an easy matter to get to heaven, and that God will of course be merciful to them at last, some way or other, though they do not exactly know how. Yet God says that He is just and holy, and never changes,—that Christ is the only way, and none can come unto the Father but by Him,—that without His blood there can be no forgiveness of sin,—that a man without Christ is a man without hope,—that those who would be saved must believe on Jesus and come to Him, and that he who believeth not shall he damned. Surely they are asleep!
Once more I say, is this the state of your soul? Remember my question. ARE You ASLEEP?
These people do not see the necessity of holiness. They appear to think it quite enough to go on as others do, and live like their neighbors. And as for praying and Bible-reading, making conscience of words and actions, studying truthfulness and gentleness, humility and charity, and keeping separate from the world, they are things they do not seem to value at all. Yet God says that without holiness no man shall see the Lord,—that there shall enter into heaven nothing that defileth,—that His people must be a peculiar people, zealous of good works. Surely they are asleep!
Once more I say, is this the state of your soul? Rememher my question. ARE You ASLEEP?
Worst of all, these people do not appear to feel their danger. They walk on with their eyes shut, and seem not to know that the end of their path is hell. Some dreamers fancy that they are rich when they are poor, or full when they are hungry, or well when they are sick, and awake to find it all a mistake. And this is the way that many dream about their souls. They flatter themselves they will have peace, and there will be no peace; they fancy that they are all right, and in truth they will find that they are all wrong. Surely they are asleep!
Once more I say, is this the state of your soul? Remember my question. ARE You ASLEEP? more