Having ascribed glory to God, which is his due, Psalm 29:2 we must next take shame to ourselves, which is our due, and humble ourselves before him in the sense of our own sinfulness and vileness; and herein also we must give glory to him, Joshua 7:19 as our Judge, by whom we deserve to be condemned, and yet hope, through Christ, to be acquitted and absolved.
In this part of our work, we must acknowledge the great reason we have to lie very low before God and to be ashamed of ourselves when we come into his presence and to be afraid of his wrath, having made ourselves both odious to his holiness and obnoxious to his justice.
Love also requires commitment. It requires a commitment to God and His holiness, as well as a commitment to one another. “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11). We must be personally and corporately committed to holiness. This means disciplining ourselves and being willing to submit to the discipline of the Body. Love requires discipline. The author of Hebrews tells us that if we don’t discipline our children, we don’t love them. In fact, a failure to discipline your children is to treat them like “bastards” (Heb 12:8, KJV). Love requires discipline that conforms us to the pattern of holiness (Prov 3:11, 12). This is, perhaps, the most heartbreaking aspect of the mainline church’s drift into apostasy. They earnestly want to love one another. But that love has no meaning beyond the personal happiness of individuals. Thus, when members are in open and unrepentant sin, the most loving thing to do would be to call them to repent. Instead, the boundaries of acceptable behavior are simply moved to continue including them. Happiness is called love and the truth is substituted for a lie. This is happening in the evangelical church as well. A failure to execute discipline, both informal and formal, on the members of Christ’s Church will lead to a rejection of Christ.
Assurance versus Presumption by Joel Beeke on Jun 24, 2016, Meet the Puritans
Assurance and presumption come from different root causes. Assurance comes from the Spirit of God enlightening the heart and working childlike affections. Presumption comes from a lack of experiential knowledge of the depth and danger of one’s sin and the clinging presence of self-love and self-flattery (Prov. 16:2). more