Having ascribed glory to God, which is his due, Psalm 29:2 we must next take shame to ourselves, which is our due, and humble ourselves before him in the sense of our own sinfulness and vileness; and herein also we must give glory to him, Joshua 7:19 as our Judge, by whom we deserve to be condemned, and yet hope, through Christ, to be acquitted and absolved.
In this part of our work, we must acknowledge the great reason we have to lie very low before God and to be ashamed of ourselves when we come into his presence and to be afraid of his wrath, having made ourselves both odious to his holiness and obnoxious to his justice.
Love also requires commitment. It requires a commitment to God and His holiness, as well as a commitment to one another. “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11). We must be personally and corporately committed to holiness. This means disciplining ourselves and being willing to submit to the discipline of the Body. Love requires discipline. The author of Hebrews tells us that if we don’t discipline our children, we don’t love them. In fact, a failure to discipline your children is to treat them like “bastards” (Heb 12:8, KJV). Love requires discipline that conforms us to the pattern of holiness (Prov 3:11, 12). This is, perhaps, the most heartbreaking aspect of the mainline church’s drift into apostasy. They earnestly want to love one another. But that love has no meaning beyond the personal happiness of individuals. Thus, when members are in open and unrepentant sin, the most loving thing to do would be to call them to repent. Instead, the boundaries of acceptable behavior are simply moved to continue including them. Happiness is called love and the truth is substituted for a lie. This is happening in the evangelical church as well. A failure to execute discipline, both informal and formal, on the members of Christ’s Church will lead to a rejection of Christ.
Assurance versus Presumption by Joel Beeke on Jun 24, 2016, Meet the Puritans
Assurance and presumption come from different root causes. Assurance comes from the Spirit of God enlightening the heart and working childlike affections. Presumption comes from a lack of experiential knowledge of the depth and danger of one’s sin and the clinging presence of self-love and self-flattery (Prov. 16:2). more
Unwarranted confidence in human ability is a product of fallen human nature … God’s grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace. We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life. We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.
Soli Deo Gloria: The Erosion of God-Centered Worship
Wherever in the church biblical authority has been lost, Christ has been displaced, the gospel has been distorted, or faith has been perverted, it has always been for one reason: our interests have displaced God’s and we are doing his work in our way. The loss of God’s centrality in the life of today’s church is common and lamentable. It is this loss that allows us to transform worship into entertainment, gospel preaching into marketing, believing into technique, being good into feeling good about ourselves, and faithfulness into being successful. As a result, God, Christ and the Bible have come to mean too little to us and rest too inconsequentially upon us.
God does not exist to satisfy human ambitions, cravings, the appetite for consumption, or our own private spiritual interests. We must focus on God in our worship, rather than the satisfaction of our personal needs. God is sovereign in worship; we are not. Our concern must be for God’s kingdom, not our own empires, popularity or success.
Thesis Five: Soli Deo Gloria
We reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone.
We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become alternatives to the gospel.
Sola Gratia: The Erosion of the Gospel
Unwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as being true simply because it works. This silences the doctrine of justification regardless of the official commitments of our churches.
God’s grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.
Thesis Three: Sola Gratia
We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.
We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.